Caribbean

Disconnecting to buy local for sustainable living

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Anyone know of a local alternative to #Microsoft and some other #software and #hardware technologies and upgrades?
Does sustaining local enterprise mean disconnecting from global technologies?
Those who know me know I do not like shopping and am an advocate to #BuyLocal so I would appreciate info so as to avoid that new #7%Tax in addition to the other taxes already … see more www.kris-rampersad.blogspot.com
for even more:
#knowledge products  #industry #sustainable alternatives, contact lolleaves@gmail.com @krisamp @lolleaves @glocalpot #GlocalKnowledgePot #Worldwewantpeople #SustainableDevelopment #SDG #SustainableLiving

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Open Letter to Dr Anthony Sabga Saviour of the Trinity Cross Key Keeper of City Guardian of Demokrissy

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The More Things Change: From  Montage of Articles & Columns
on Social and Economic Development
(c) KrisRampersadArchives2016
Dear Father Tony,
Please hear my plea,
To revive the economy
Try that city key
Tho of you and me
Dey making bobolee
And the poor already
Heading to vagrancy
Save this country
We call La Trinity

 

 I may call you that, Dear Father Tony, may I not, although we is not family, we are still part of the Trini famalee and the human famalee, part of the same national journey on the same ship, and I was part of your empire on the media side for most of me journalistic life and that was how some referred to you in revered whispers though others had less reverent terms; and it may be said, ’twas in your empire whence I cut meh journalistic tooth and whence my career was birthed and so you really are meh father in some sense of the word, eh Tony!
 
Vagrant’s View of Woodford Square, Port of Spain

See more: Demokrissy:  www.kris-rampersad.blogspot.com 

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Sounds of a party – a political party

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Peeps, I returned home from exploring the millennia old civilisations of the Incas of Peru and older ones of the Mayas of Belize to the sounds of a party. Blaring loudspeakers woke me up this morning and have been going non stop since between spurts of some newly concocted calypso – made me wonder if I had misjudged the time and it was Carnival Monday. They are announcing some political meeting or the other; and begging for my vote, and meh road still aint fix though I hear all parts getting box drains and thing, so I vex.

So peeps, you know I am a sceptic so help me decide. Who should get my vote? 

Seeing that we have given up the traditional systems of governance where the people’s needs were central to the commune – the traditional governance systems of the Incas that still influence agricultural practices in Peru; the communal systems of the Mayans, the panchayat system of India and village systems of Africa, and survival skils of Maroons of Mooretown and Rastafari in Jamaica for this West Minster thing that want to become the US Presidential thing – yeah – the same US system that right now holding the American public to ransom over some petty power play.
Trying to open Caricom eyes to what reparations really mean, instead I opened my mailbox and there was a polling card  – along with all kinds of documents of misdeeds here and there ’cause that’s wat mail boxes are for, aint?  I need to be convinced if I should vote, and who for, and why? So convince me nah, and keep the comments clean, okay, my vote’s on you… Website: krisrampersadglobal

Old Casked Rum: The Emperor’s New Tools#1 – Towards Constitutional Reform in T&T 

Use Memory of the World resource to transform education curriculum

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Remarks, Dr Kris Rampersad,
Chair, Trinidad and Tobago National Commission for UNESCO at the Opening of UNESCO Pan-Caribbean Consultative Workshop on Memory of the World
Port of Spain, Trinidad, 25-27 September 2013
On behalf of the Trinidad and Tobago National Commission for UNESCO welcome to this Pan Caribbean consultative workshop on UNESCO Memory of the World initiative. While we are a national commission with essentially a national mandate, we also take very seriously our role as a member of the Caribbean community and the wider UNESCO region of Latin America and the Caribbean.
As we mark this year the 21st anniversary of the Memory of the World programme and 13th anniversary of the Memory of the World Committee for Latin America and the Caribbean, it is perhaps timely for us to reflect on where we have reached with the programme.
In the short 13 years since, eight countries from the Commonwealth Caribbean (Trinidad and Tobago, St Lucia, St Kitts, Jamaica, Guyana, Dominica, Barbados, and the Bahamas) have inscribed 21 collections of documentary heritage on the International Memory of the World Register and twenty five collections on the Regional Register.
We tend to think of the University of the West Indies and Cricket as two main elements I am sure you will agree that this has offered us an opportunity to collaborate as a region in the 13 joint nominations submitted among several of our countries – and these by four national committees in Barbados, Jamaica, Saint Lucia, and certainly I want to particularly recognise the work of the Trinidad and Tobago National Memory of the World Committee under the stewardship of Mrs Joan Osborne.
But much work still to be done in public engagement and to draw out private collectors and archivists to present their work for consideration so we can have broad representation of the diversity of cultures, languages and heritage.
Last year’s meeting underscored the need for greater involvement by countries in the Caribbean, and to support each other. Through the work of the Trinidad and Tobago national memory of the world committee we have enlisted:
—  The Derek Walcott Collection
—  The Eric Williams Collection
—  The C.L.R. James Collection
—  Registry of Slaves of the British Caribbean
—  Records of Indian Indentured Labourersof Trinidad and Tobago
—  The Constantine Collection
—  The Donald ‘Jackie’ Hinkson Collection
—  The Carlisle Chang Collection
—  The Digital Pan Archive
—  Records of Indian Indentured Labourers of Trinidad and Tobago 1845-1917
—  The Samuel Selvon Collection
At the MOWLAC meeting in Port of Spain 2012 the concern was raised of the involvement of countries in the region in the programme and how to encourage the creation of national committees and the number of nominations coming from the region. It was found that there was greater need for collaboration since in some countries the MOW programme was not visible and professionals and owners of collections did not know how to complete the nomination forms.
We should also recognise that much of the critical documentary heritage reside not only within the region but also in internationally-based institutions.
We hope this workshop will meet with similar success of preceding workshops in which nine inscriptions followed the 2009 workshop in Barbados, for example.
We note among the objectives of this is to strengthen the memory of the world programme through greater awareness, to increase nominations at the national, regional and international levels; and to develop an action agenda and a CARICOM MOW action plan for 2013- 2015.
I suggest that among the latter you also take a look at the current draft CARICOM-UNESCO memorandum of agreement and suggest any alternations you may need to make to the text relevant to accommodate the region’s outlook for the memory of the world programme within that MOU to be signed between Caricom and UNESCO at the General Assembly in November.
We know there are many, many areas in which we need to focus the heritage and I’d like to also stir attention away from the printed heritage which we all know limits us to the last few hundred years to other elements of record also recognised by the memory of the world register – to also consider other forms of documentation – items on stone, craft, recordings, visuals.
As we know, UNESCO established the Memory of the World Programme in 1992 from a growing awareness of the poor state of preservation of, and access to, documentary heritage in various parts of the world – looting and dispersal, illegal trading, destruction, inadequate housing and funding have all played a part. Much has vanished forever; much is endangered. So a core element is to raise public awareness and mobilise communities to capture and preserve and promote respect and understanding.
In the region, we need to move quickly to secure our endangered archives – and I draw attention to the invaluable collections of the military history museum in Chaguaramas that contains information on the connections between our islands and South America, unrecorded elsewhere, and which can further expand  the recent inscriptions by Cuba of the  Life and Works of Ernesto Che Guevara, and Columbia’s of Francisco De Miranda and Simon Bolivar and it may be useful to supplement that with the archives of Mr Gaylord Kelshall of the Military History Museum who has researched and written extensively about this period which though recent, has still not been injected into teachings on our history and as the Minister of Education is here with us I’d like to recommend that we look at this immense UNESCO resource and work to revising the materials in the school curriculum – in history, social studies, civics, visual and performing arts, among others. This presents us with an opportunity to revise our textbooks using new research and information s there is need to establish critical synergies between archiving and education soWebiste is not just fossilised – and consider utilising this model of engagement between ministry of education, archive and library and the school system.
I’d also like to suggest that you consider how we may establish a facility to resource and fund acquisition and maintenance of public and private collections: like those of the Chaguaramas Military History Museum, and dozens of others in private collections and establish linkages with these.

And we also need to place some emphasis on capture yet undocumented heritage and utilise digitisation and engage the enthusiasm of our young people to collate data from disappearing knowledge holders.

Lagahoo Tribute: To Independent Spirits. RIP LPP

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Louis Homer met me at the gate to the church where his funeral service was in progress against the backdrop of the island’s oldest natural monument – Naparima Hill.
“Whey you doing out here, Louis?” I was about to ask, “shouldn’t you be in there?”
He wore his normal cheeky twinkle, as if to say, ‘You were always somewhere else when I did my field visits, but I knew you would come today. I have to go back inside now. Over to you.’
An immediate rebutt was already on my lips: ‘Whey yuh chain?’ He would understand that I meant the paraphernalia folkloric lagahoos are reputed to drag in the afterlife, since he had now migrated to the other side. Picong was always part of our discourse.
Inside the Our Lady of Perpetual Help Roman Catholic Church on Harris Promenade, San Fernando, a bouquet of red roses draped a coffin in which Louis’ body was being prepared for send off. Eulogists were recalling his life, his incessant energy, his annoying persistence, his long list of interests and skills, his relentless spirit, his passion for history and heritage.
The usher to his funeral service at the church door invited me to sign the condolence book which had one dotted line for memories of Louis. Louis and I were colleagues in two areas: journalism and heritage, and then some. Journalists may not be the most liked of persons; chroniclers of history are perhaps more appreciated especially by the direct communities they touch. Our society finds a way to isolate each sentiment and express its love or dis-love accordingly. The not-too-packed church reflected this ambivalence.
I looked around for the man who met me at the gate but he was nowhere in sight. It couldn’t have been Louis. Louis would never allow me, nor anyone else, the last word. On the Tourism Heritage Committee, everyone else had to compete with Louis for air time. His last words to me were: “is now you and Eintou (Springer).” It took me a while to realise he was referring to our contributions on the committee – we were two of the most vocal and he annoyingly unceremoniously cut into anything one was trying to say. That was at the meeting that preceded the most recent one which was the day when his heart failed.
It brought back another heart failure two years earlier, and the sound of the dull thud as the body fell from the chair to the floor, her words echoing with the thud, ‘I am tired. I have no more words.’
Pat Bishop’s heart gave up at the emotive meeting of the Expert Committee on Culture and Heritage met at the Twin Towers. Two days earlier she had echoed similar sentiments when she, along with Peter Minshall, Jackie Hinkson, Hans Hanomansingh and a couple others met in lagahoo session with me at the Trinidad and Tobago National Commission for UNESCO. Our blue print for propelling culture and heritage into viable creative industries, drawn from demonstrated successes and knowledge and understanding of the sector, were being stymied by myopic interpretations. They wanted to brainstorm a strategy for the meeting carded two days away that would transform the thinking of those charged as change agents but still steeped in old outlooks and older bad habits.
A Highway to Nowhere
I had grown up in South Trinidad, I told Peter Harris, in our last conversation. I fully lived the daily frustrations of waiting for hours for a taxi, or any vehicle for the matter out of my village because vehicles refused to come through the unkempt, potholed roads.
As a cub reporter just cutting my journalistic tooth in South Trinidad, my duties were the vague ‘covering the South’ – which the deskbound north editors saw as a dot on the map so I still have the first freelancer’s monthly pay check of TT$120 (no, there is no missing zeros there!) which my mom and sister, to their horror, had to supplement for several mre months, despite the fact that I was out of school and now a ‘working woman’ as it didn’t even cover even travel expenses, much less any other expenses.
Covering the South meant traversing the entire southern peninsula, for the most parts inaccessible. Drivers just would not risk the damages to their vehicles to enter a district in flood prone Penal/Barrackpore, the precarious pitch-growing paths of La Brea districts or dirt tracks of other districts in San Francique, Siparia. No one can deny what new transit networks could do to lift access and opportunities to the South.
But does it have to be done by razing of the assets that present the most potential for any success at diversification we may have if we were to break through into the new golden economies – culture, heritage, tourism, agriculture – the renewable industries that would endure long after the oil dried up? What a golden opportunity we have to demonstrated how the some 200 years of industrial 

Image from: http://www.discovertnt.com/userfiles/image/maps/Trinidad/south_09.jpg

development of the district could coincide with exploration in other dimensions – to help us complete the story of our civilisation. How could the planners even fathom the potential when the bases of their planning were still steeped in economics of convenience – tourism seen as cruise shipping; heritage as flag waving; a highway to who knows where.
It was a long conversation. Peter and I discussed some of the many options that were available – that would allow the rural south to have its access routes and the communities to have the assets by which they could grow localised self-initiated, self-supported endeavours that spring from their own talents, and skills and fill the development that the oil and gas and other industries in the area have never been able to.
But as in every other area as we have been witnessing in national life, it is an inconvenient truth that even the greatest advocates of change are nervous of shifting hardened stances. That inflexibility does not only exist in the public service. It is part of our culture. Changing the mindset, transforming orientation and outlooks, should form a substantive part of national budgets if such budgets envisioned change.
As much as the need for diversification is recognised, the baby steps taken to move in that direction becomes only rhetoric to the potential of these unrecognised assets that could ricochet diversification beyond expectations in productive activities that will allow individuals and communities to draw on their own resourcefulness, talents and skills with fulfilling self-sustained livelihoods which exist among us in abundance. Some still cling to the antiquated vision of our grandsires for their children to be doctors and lawyers (as if we really need more lawyers, though perhaps I would haveto eat those words by the end of this article!)
As Keshorn and more recently Jehue have articulated, our young are not as dazzled with escaping to foreign as previous generations were, especially, too, as opportunities abroad are already experiencing global warming, as they are, and drying up. Most youths around me give no thought to migrating and several abroad I know want to return; many would like to be able to stay here and build their lives with opportunities that can fulfil their intelligence and qualifications, not in hyped up exaggerated employment figures that mask underemployment that leave many in the population with a restless, unfulfilled, nervousness. As with Keshorn and Jehue, when they succeed we expect them to embrace heaps of accolades and goodies that they could have done better with in their years of struggle to success.
It is easy to tout change; it is more difficult to effect change, particularly as it requires changes in one’s own outlook in the first instance.
Planners dazzled by the flames of production of petroleum and its by products as the key drivers of economy, tout diversification, while pursuing actions that could destroying the very bases by which we may be able to achieve such diversification – invaluable, irreplaceable natural and cultural assets of the South Trinidad. Naparima Hill stands a living testimony to that.
The bulldozers of the road pavers could in seconds destroy millennia of valuable evidence of our prehistory the potential livelihoods of communities and leave them even more impoverished if these areas so rich in natural and cultural ecosystems were to be destroyed. We would essentially then have a highway to nowhere.
Balanced development
Finding the balance between development and conservation has always been a challenge for planners, but balance, it has been proven already in many areas, is attainable. It takes imagination – of which we have plenty unused, as Pat and Louis might say – and will – which might be in short supply. It is a matter of not just thinking, but acting too, outside the accustomed paths to progress – even the IMF and the World Bank recognise that now!
In that last conversation Peter and I discussed some of the many best practice compromises the plans for a highway could draw on, fulfilling the need for access to remote areas and at the same time protecting a fragile and super-sensitive cultural and natural landscapes which are already in their own right a world heritage – though we would not take the time to put the nuts and bolts in place that would facilitate formal recognition as such. A marriage of the unique industrial heritage and industries in the area with the communities for the model kind of sustainable development that is on everyone’s lips. is not a pipe dream.
I shared with Peter my unfolding research and jaw dropping body of evidence I was accumulating, supported by visits to sites in South America and elsewhere and in comparison with others across the globe, that suggest the broader significance of not just Peter’s pet site, but the entire district of that southern peninsula that stretches from La Brea and Cedros on the Caribbean Sea coast and its connections to South America, to the Atlantic Ocean. As with diversification, national budgets over the last decade have been delivering rhetoric about a knowledge driven economy, and diversification through culture, heritage, tourism and agriculture, but fall short of the actions to effect the shifts that will allow for such development, while at the same time offer and allow us to hold up a more wholesome vision of ourselves that overshadows the trials of the middle passage and extend to, be comparable to, and connect with the antiquity of other civilisations. We have been content to accept it as the district Raleigh discovered – so far from the truth – and apart from a few individual piecemeal efforts, not much of significance had been done to expand our knowledge and understanding of the district in the context of all the new research and activities that is being done elsewhere.
‘You still a baby in this. I have seen this many times over. I am too old now. Is over to you now child. I am too tired,’ Pat had said. Shortly after her death, Peter Minshall called me expressing similar distress, hoplessness, frustration, and despondence, and exhaustion too! more recently, along smilar lines, Hanomansingh. It is a cross no one wants to bear.
And then there’s Peter, the other Peter. A few months before his heart gave up, earlier this year, archaeologist Peter Harris called seeking support in a desperate bid to save his life’s work – the Banwari site – presumably the oldest known human skeletal remains in this hemisphere which he had discovered forty-odd years ago, though not many were any wiser.
We exchanged knowledge. I told him of sites I had visited – the area where Indonesia’s Java man was discovered was an expansive protected landscape, with museum and research institute; here all we were seeing was a grave site, not the bigger picture – of a time that was still challenging scientists trying to reconstruct and reconnect the missing links. He was preparing a report and wanted to consult with me on the accepted international standards for protection. That was Peter – quiet, soft spoken diplomacy to the end despite his extreme agitation of possibly having to watch his life’s work erased. The proposed highway to Point Fortin would pass dangerously close to the site, and the construction activity threatened to overwhelm whatever additional evidence may still be present, not to mention the quarter acre the myopic planners saw as ‘the site’.
At last visit to Banwari Site with deceased archeologist Peter Harris
Current custodians are happy to just focus on the few square feet of the skeletal site itself with no consideration given to its larger contexts and the surrounding districts. Industry – oil, gas, asphalt – shy away like the quick-fix politicians – from any substantive actions on how the rich harvests of the district 

could also help support exploration of new initiatives that could only add value to the area, and give the span of communities there a different view of themselves, of their place in the scheme of things, while directly opening them up to a whole host of new economic self generated individual-driven cultural and heritage employment opportunities and activities that function complementary to the technical skills of the district’s traditional industries that if at all, only indirectly filter down to them. Planning for the area, or lack thereof, has given no thought to these significant dimensions that could springboard the long neglected districts into 21st century relevance.
Louis, Peter and Pat – three heritage soldiers whose life stories and interests might be different, but whose focus were very similar to each other. They summoned their creative energies to negate the similar frustrations: dinosaur institutions, individuals touting change, but unwilling to take the necessary actions to effect them, then falling into their comfort zone only to replicate bad habits.
Louis, Peter and Pat – three lagahoos – sleepless, tireless explorers and proponents of heritage as essential to endowing the next generation with a sense of place and identity, but also sustainable sources of livelihood from the self initiative, innovation and creativity that spring so naturally from our communities.
Peter was a discoverer, of heritage. He tried to lodge his findings with institutions which reduced their significance to the narrow confines of the myopic limitations these institutions impose on themselves – post independence notwithstanding.
Louis was a hoarder of heritage. His anxiety that they would be lost to the ignorant, or the marauding development bulldozers, meant he was often only-too-willingness to cut, sometime dangerous, corners, as I had pointed out to him in relation to the Ganteaume tombstones in Mayaro which we subsequently found out were in his museum and several other issues that arose on the committee.
Pat Bishop was a creator of heritage.
‘T&T is a place that if you wanted to listen to a concert, you have to create one,’ she would say, and she created concert after concert. Louis wanted a place where our history and heritage could be preserved so he created a museum. I got the message: if I wanted people to read my books, to read local authors, I should create my own literacy and literary movement – and that means, in the absence of accessible systems to do so, inspire literary appreciation, educate, research, write, publish, market, distribute, promote, cajole, lobby, etc; that, and expect potential heart failure.
That is our social culture. It is a cultural norm that we do not acknowledge. In not acknowledging it we cannot address it. The story of inertia in the heritage, culture and tourism sectors – still largely viewed as cruise ships and flag waving – while our frustrated youths, seeing the unfulfilled potential around them, take up arms. It is not much different for any of our other sectors and the systems in the functions and attitudes that govern them.
That is also in our political culture: if you want changes in governance, create a political party. If that party falls short, you create another one. It is the same dynamics that have generated the mushrooming of more than 7000 civil society organisations across the country – a CSO/NGO each for less than three quarters of a square kilometre if one wants to get statistical, each championing a cause seen more relevant to the several others it may be duplicating.
Inflexibility and the absence of commitment to transform, change, and evolve; the lack of proper mechanisms, infrastructure and facilities for national assets that will ensure adequate protection of our national assets, including heritage assets encourage citizens to take actions in our own hands.
That void is adequate breeding ground for vigilantes.
When state systems fall down civic-minded citizens are left to take up the slack, until even the state begins to support corner-cutting, because it fulfils its agenda for politically expedient quick fixes, while the preparation of the substantive mechanisms and infrastructures are put on hold. By whatever name one wants to call it, it is vigilante action, fostered because the existing institutions charged with those responsibilities show little interest, understanding or willingness to take the necessary actions to transform themselves to become more relevant to evolving and dynamic social changes and expectations. The vigilantes become heroes. That’s what happens on this side of the fence, of those like Louis, Pat and Peter, who worked to protect, secure, build a future in villages and communities for other generations.
It is not rocket science, if we connect the dots. It is no different and just as much the cultural norm of what happens on the other side of the fence: those other community leaders, gang leaders, those propagating another kind of laga-hoodlumism, the other kind of vigilante justice…
The race is on and the bets may be already fixed on who’s going to win the war; and who will die trying!
If only we knew ourselves…
R.I.P. Louis. Peter. Pat. Happy Independence! From those of us independent, but still dragging lagahoo shackles on this side!

Take back communities from so-called leaders

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PORT OF SPAIN, Trinidad — Take back schools and communities from so-called community leaders, chair of the Trinidad and Tobago National Commission for UNESCO, Dr Kris Rampersad told educators last week.

She was addressing the closing ceremony of a joint initiative by UNESCO and the Ministry of Education in Port of Spain for pilot training of some 125 principals, school supervisors and teachers.

kris_rampersad2.jpg
Dr Kris Rampersad, Chair of Trinidad and Tobago National Commission for UNESCO

“For too long our children have been kidnapped and our society has been hijacked and held to ransom by bandits and criminals who are held up as community leaders and to whom, tragically, the society now seems to be turning for advice to address the very problems they create. You are the community leaders,” Rampersad told the graduates, before they were presented certificates of completion of the course, Leading for Literacy Now!

“For too long the schoolmaster and mistress who were once significant and pivotal axes of social life in our villages and districts, have either abdicated their roles as leaders or been forced out of them by other social pressures,” she continued.

The educators participated in a pilot training in leadership skills training towards improving literacy levels beginning with primary schools with special focus on teachers of Infant I and II. A national call was made by the Commission through the Education Ministry and the participants were selected from voluntary applicants.

“For too long we have been held to ransom by bandits and criminals in the guise of leaders and social and community leaders. We ask you now to go back and reclaim those spaces; to see yourself and to present and represent yourselves as the leaders that you are. To put your hands up proudly when there are calls for meetings and discussions and consultations with community leaders and say that you are leaders in your community. We ask you that you return to your schools to no longer cower before bullying parents and misguided children and take charge!” Rampersad said.

She noted that the course has helped equip and tool principals and teachers to return to the new school term with fresh perspectives and approaches to face some of the challenges they may confront.

The exercise was conducted by facilitators from the UK-based National Training College for School Leadership with financial and other technical support from UNESCO, the Ministry of Education, the National Commission, BMobile and the Army Leadership Training Centre of the Trinidad and Tobago Regiment.

“We ask you to use what you have learnt here to not just influence but to transform the directions of our education system and by extension our society as well,” Rampersad urged, noting a growing nervousness in the society enveloped in a wind of change that is causing considerable restless and which requires solid management of the processes of change and transformation.

Acknowledging that the problems facing educators are many, and not insignificant, she challenged the trainees to take their learning back to school and expressed the hope to see positive results by as early as the end of the first term – by December 2013.

“Three months is a very long time in the life of a child, and we know how much they can learn in short a short period. We need to capture their minds and imaginations before someone else does,” Rampersad pointed out.

She said the participants will be engaged in continuous assessment and will share their experiences and recommendations for expanding the programme to all schools and districts of Trinidad and Tobago, adding that commitment for such support has already been expressed by the Ministry of Education.

“We do not deny that the challenges are many and these times demand all our energies and intelligence to manage the changes that are inevitable. We have to ensure that such management occurs and we do not have the negative repercussions as we are witnessing taking place in Egypt and Syria and elsewhere. Let us manage and redirect the changes that are inevitable, drawing from your wisdom and experiences to positively impact our youth and harness their restless energies for change,” Rampersad said. “It will require open-mindedness, flexibility and a lot of patience.”

She also noted that, once the expected results are realised, the Commission hopes to be able to hold up Leading for Literacy Now this as a model project to UNESCO to share with the Caribbean and its global community.

https://sites.google.com/site/krisrampersadglobal
 http://www.caribbeannewsnow.com/topstory-Take-back-communities-from-so-called-leaders%2C-says-Trinidad-UNESCO-chair-17393.html

Winds of Political Change – Dawn of T&T’s Arab Spring

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When the meteorologist theorised that the cloudy, hazy days of the dry season in our region could be attributed to dust clouds from way across the Arabian dessert, he was – as many-a-novel-idea-throughout history has been – scoffed at laughed away for a number of years. But now, that theory is entrenched in descriptions of the weather patterns and conditions of this part of the world. Some modern geography texts and the guide books of some of the countries of the Caribbean, South America and the Amazon tell of the amazing displacement of dust from the Sahara desert more than half way across the world: Sahara Dust.
I am not sure if you are feeling it, but there are some breezes, some fresh, some even containing some disruptive dust elements, that are again blowing from across the desert over there, this, our way. And these are not seasonal. They feel much like the breezes of the Arab Spring – that have swept through the Middle East and Africa – Libya, Burma, Egypt, Tunisia, Côte d’ivoire, Guinea, Yemen, Lesotho, Senegal, Malawi and Sierra Leone. In some others, the breezes were still heavily laden with dust, there were setbacks for freedom – Iraq, Jordan, Kuwait, Lebanon, Oman, Syria, and the United Arab Emirates. It has also spread with positive change in Bhutan, Indian Kashmir Mongolia and Tonga.
Wherever these breezes have passed, they have left in their wake wide ranging social and political changes: one the one hand toppling long time leaders with rising decibels from previously suppressed peoples demanding a stronger voice in their own governance and opening up new opportunities for reform in countries otherwise marked by severe abuses of fundamental rights and civil liberties.
Such additional demands on governments and public and private institutions for greater transparency, accountability, responsibility, fairness, balance and equity, performance and delivery of goods and services are pressuring not only so called anti democracies but also well established democracies of Americas, Europe and Asia. But in other parts there is a backlash and the breezes have been met with counter reprisals of oppressive curbs to civil liberties, human rights and freedoms.

So do you feel it? Here I mean, in the Caribbean. Or is it that we are in that time lag – between being informed and accepting the information? Given that unlike other countries we perhaps have some lead time to prepare, have we considered in any cohesive way what our response would be: do we want to embrace this or shut the door on it – because, to quote a former Prime Minister, speaking in a similar context – no one shall remain unscathed…. 

Next: Addressing the Democratic Deficit
See….the dawn of Trinidad and Tobago’s Arab Spring…..read more in The Clash of Political Cultures – Cultural Diversity & Minority Politics in Trinidad and Tobago in Through the Political Glass Ceiling. Get Your Copy today Order NOW  SPECIAL ELECTION DISCOUNT; email lolleaves@gmail.com;  visit https://sites.google.com/site/krisrampersadglobal or visit Demokrissy: http://kris-rampersad.blogspot.com